By Alejandro Haber, Nick Shepherd
While books on archaeological and anthropological ethics have proliferated in recent times, few try to flow past a traditional discourse on ethics to think about how a dialogue of the social and political implications of archaeological perform will be conceptualized another way. The conceptual rules approximately ethics posited during this quantity make it of curiosity to readers open air of the self-discipline; actually, to a person attracted to modern debates round the probabilities and boundaries of a discourse on ethics. The authors during this quantity got down to do 3 issues. the 1st is to trace the historic improvement of a dialogue round ethics, in tandem with the advance and “disciplining” of archaeology. the second one is to ascertain the meanings, effects and efficacies of a discourse on ethics in modern worlds of perform in archaeology. The 3rd is to push past the language of ethics to think about alternative ways of framing a suite of matters round rights, accountabilities and meanings with regards to practitioners, descendent and affected groups, websites, fabric cultures, the ancestors and so on.
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Extra info for After Ethics: Ancestral Voices and Post-Disciplinary Worlds in Archaeology
SAHRA. (2003a). Permit No. G. Hart, Archaeology Contracts Office. Cape Town: University of Cape Town. SAHRA. (2003b). Minutes of South African Heritage Resources Agency Public Consultation Meeting held on 29th August 2003 at St Andrew’s Presbyterian Church, Somerset Rd, Green Point. Cape Town: South African Heritage Resources Agency. Schofield, J. (1937). The pottery (archaeology of the Oakhurst Shelter, George). Transactions of the Royal Society of South Africa, 25, 295–302. Shepherd, N. (2003).
2009). Proposal for a Prestwich Street memorial. Unpublished manuscriot. Brown University. PPPC. (2003). Submission to DAC Tribunal. Unpublished manuscript. Cape Town: Prestwich Place Project Committee. , & Hayes, P. (2002). Science and the spectacle:/Khanako’s South Africa, 1936–1937. In W. Woodward, P. Hayes, & G. ), Deep histories: Gender and colonialism in Southern Africa (pp. 117–161). New York, NY: Rodopi. SAHRA. (2003a). Permit No. G. Hart, Archaeology Contracts Office. Cape Town: University of Cape Town.
So, to repeat: What comes after ethics? How do we formulate a more embracing concern with questions of care, accountability, and responsible or “right” action in the world, outside of the constraints of a professionalized discourse on ethics? There are many possible answers to this question, although they almost certainly take us outside of accustomed modes and formats of academic practice. For example, Alison Wylie (2005) gives the example of storytelling as an alternative register through which to address an ethical concern and make a moral point.
After Ethics: Ancestral Voices and Post-Disciplinary Worlds in Archaeology by Alejandro Haber, Nick Shepherd